The Presence of Christianity in American Law :: Friedrich Nietzsche Genealogy of Morals Essays

The Presence of christianity in Ameri seat Law In his Genealogy of Morals, Friedrich Nietzsche presented his theory on the spartan priest and how Christianity used the concept of original sin to give earthly concern meaning for his suffering. Christianity also gave people a way of channeling their resentment and happy chance down socioeconomic barriers under the protection of God. With Christianity came altruism and compelled charity, hardly moreover, the establishment of the congregation where the masses participated in an overwhelming act of self-deception (according to Nietzsche). In the American democracy, socioeconomic barriers are surpassed under the coquet of law, but this court is supposedly unattached from religion. Nonetheless, the influence of Christianity on American law and faith is such that one can call the U.S. democracy a secularized perform (i.e. has the same behavior and structure as a church but without the imposed religiousness). An analysis of the comparison between the Christianity Nietzsche so adamantly criticized and the upstart American society reveals that a secularized church as such can thrive and prosper despite its weaknesses due to the Christian origin. In Human, All-Too-Human, Nietzsche wrote, Christianity came into existence in order to lighten the heart but now it has starting time to burden the heart so as afterwards to be fitted to lighten it. He criticized Christianity because it promoted suffering and belittled the value of earthly life. non only were Christians expected to accept suffering as the means to redemption (Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin (1 Peter 41)), but the Christian God accepted suffer and allowed it to occur. Nietzsche saw this approach to life as a means of self-deception, since one is upholding a divine being who is answerable for this pain (and who m ay well not even exist) and one is disguising pain as happiness Rejoice that you participate in the suffering of Christ (1 Peter 413). To him, Christianity was a dangerous narcotic (Genealogy of Morals, 3rd Essay, part 17). With the formation of the Christian congregation, a community formed (which was, according to Nietzsche, use by the ascetic priest) that taught social equality.